The Sound of Fairness: Ethical Communication and the Principles of Natural Justice

by Mimi Sofiah Ahmad Mustafa, Nasihah Naimat, Nur Mohd Iqzuan bin Samsudin, Siti Nur Farah Atiqah Salleh

Published: January 3, 2026 • DOI: 10.47772/IJRISS.2025.91200118

Abstract

While the principles of natural justice, namely audi alteram partem (the right to be heard) and nemo judex in causa sua (freedom from bias) are well-established in legal and administrative procedures, their effectiveness is often undermined by poor or unethical communication. The problem lies in the frequent disconnect between formal procedural compliance and the ethical obligation to communicate clearly, respectfully and accessibly. This paper addresses that gap by exploring the critical role of ethical communication in ensuring that natural justice is not only upheld in form but also experienced in substance. The objectives of the study are to examine how ethical communication supports the delivery of natural justice, identify key shortcomings in current practices and propose communicative standards that reinforce fairness in both legal and quasi-legal settings. Using a qualitative methodology, the paper employs doctrinal legal analysis, case study evaluation and content analysis of interdisciplinary literature. Selected Malaysian and common law cases serve as examples where communication practices either upheld or undermined justice. The novelty of this research lies in its interdisciplinary approach, integrating legal doctrine with communication ethics to argue that fairness must not only be seen but also heard. It introduces the metaphor of “the sound of fairness” to highlight how tone, timing, and clarity impact the perceived legitimacy of decisions. The study offers practical benefits to legal practitioners, policymakers, educators and institutional decision-makers. By promoting ethically sound communication practices, it enhances procedural fairness, protects individual dignity and rebuilds public trust in institutions. Ultimately, this paper proposes that ethical communication is not merely supportive of natural justice, it is essential to its meaningful realisation.